| Raghavendra | |
|---|---|
| Born | 1595 or 1598 or 1601 CE Bhuvanagiri, Gingee Nayak kingdom |
| Died | 1671 Mantralayam |
| Birth name | Venkatanatha |
| Guru | Sudheendra Theertha |
| Philosophy | Dvaita |
Raghavendra Swami ( Kannada: ಶ್ರೀ ಗುರು ರಾಘವೇಂದ್ರ ಸ್ವಾಮೀ, Telugu: శ్రీ రాఘవేన్ద్ర స్వామి, Tamil: ஸ்ரீ ராகவேந்திர சுவாமிகள்) (1595–1671) was a Hindu saint and philosopher who served as the head of the Sri Mutt in Kumbakonam from 1624 to 1636. He wrote a commentary Sudha Parimala on the Nyaya Sudha, an exposition of Dvaita philosophy. His samadhi in Mantralayam in the present-day Andhra Pradesh is an important place of pilgrimage.
Raghavendra was born Venkatanatha in the town of Bhuvanagiri in the present-day Tamil Nadu to Kannada-speaking Madhwa Brahmin parents in 1595 or 1598 or 1601. After having his initial education under his brother-in-law Lakshminarasimhachar, Venkatanatha was admitted to the Sri Mutt in Kumbakonam where he took sanyasa and adopted the name Raghavendra Theertha. Raghavendra succeeded his guru Sudheendra Theertha as the head of the Sri Mutt and served from 1624 to 1636. He travelled all over South India expounding Madhvacharya's Dvaita philosophy and is attributed with a number of miracles. In 1671, after assuring his disciples in a speech that he will be in spirit with them for the next eight hundred years, Raghavendra attained samadhi at Mantralayam.
| Part of a series on |
|
Saints
Madhvacharya · Vadiraja · Raghavendra Swami · Padmanabha Tirtha · Jayatirtha · Vyasatirtha · Sripadaraya |
|
Scriptures
|
|
Pejavara · Puttige · Palimaru · Adamaru · Sodhe · Kaniyooru · Shirur · Krishnapur Other holy places |
|
Purandaradasa · Kanakadasa · Vijayadasa · Gopaladasa · Jagannatha Vittala |
|
Hinduism portal
|
Sri Raghavendra Svami was born as Sri Venkata Natha (Venkata Ramana), the second son of Sri Thimanna Bhatta and Smt. Gopikamba on Thursday, Sukla Navami of Phalguna month in 1595, when the moon was in Mrigashīrsha Nakshatra, at Bhuvanagiri, near present-day Chidambaram in Tamil Nadu. Sri Thimmanna Bhatta was the son of Sri Kanakachala Bhatta and the grandson of Sri Krishna bhatta, a Veena scholar in the court of King Krishnadevaraya. Sri. Thimanna Bhatta and his wife, Smt. Gopikamba had a son, Gururajacharya and a daughter, Venkatamba.
Sri Venkanna Bhatta was also called Venkatanatha or Venkatacharya in honor of Sri Venkateshwara at Tirupati, with whose blessings he was considered to have been born, to his parents for their devotion and diligence towards the deity.[1]
Sri Venkatanatha proved to be a very brilliant scholar from a very young age who learnt to play the Veena very proficiently thanks to his father and grandfather.
After his father's demise, Venkatanatha was brought up by his brother Sri Gururajacharya and completed the initial portion of his education under his brother-in-law Lakshminarasimhacharya's guidance in Madurai.[1]
After his return from Madurai in 1614, Sri Venkatanatha married Smt. Sarasvati Bai in the same year and had a son Sri Lakshminarayanacharya. After his marriage, Sri Venkatanatha and his family went to Kumbakonam where he studied the Dvaita Vedanta, grammar and literary works under his guru, Sri Sudhindra Tirtha.
Sri Venkatanatha was already very well versed in bhashyas and consistently prevailed over renowned and reputed scholars, irrespective of the complexity of the debates. He was an ardent devotee of Sri Moola Rama and Sri Panchamukha MukhyaPranaDevaru (the five-faced form of Hanuman - Pancha meaning five, mukha meaning faces). He spent a large part of his Purvashrama life teaching Sanskrit and the ancient Vedic texts to children.
He never demanded any money for his services and endured a life of poverty along with his wife and son. They went without food several times a week. On occasion, his wife did not have change of clothes. This forced her daily change of wear to be dependent on when the clothes dried. She would wear 1/2 the sari, wait for the other 1/2 to dry and wrap it around her. But he was so devoted in his quest for a higher spiritual plane that these obstacles never deterred his faith in the Lord[1]
Once while he was touring Kumbakonam along with his wife, Sri Venkatanatha and his family was invited to attend a function. Unfortunately, the hosts did not treat him well and wanted him to earn his food by running a chore. So they asked him to make some sandalwood paste for all the invitees. Sri Venkatanatha per his habit, was chanting stotras and mantras while preparing sandalwood for Tilaka. When the guests applied this paste, it induced a burning sensation all over their bodies. Surprised by this, the hosts sought a clarification from Venkatanatha. He replied that the burning sensation was due to the Agni Suktam (hymn for the worship as defined in the Esoteric Vedas) that he was chanting while preparing sandalwood and thus eternal power of Vedic Mantras revealed itself. This happens only when chanted with absolute dedication and devotion. The power is enhanced since it was chanted by someone as virtuous and devoted to Bhagavan Hari as himself. Upon realizing his devotion and power, the host apologized profusely to Sri Venkatanatha and sought his forgiveness.
Sri Venkatanatha then prepared the paste again but chanted the Vedic Mantra to Varuna (Vedic rain gods) this time. It has been recorded that when the guests applied this paste, they were awash with a sense of being drenched in rainwater, reaffirming Sri Venkatanatha's power of devotion.[1]
Thus while his life was spent in the worship of God and service of humanity, his spiritual guru, Sri Sudheendra Theertharu, was looking for a successor to his mutt. He had a dream where the Lord indicated that Sri Venkatanatha would be the right person to succeed him as the pontiff. Sri Venkatanatha initially refused due to his responsibility towards his young wife and son but was soon blessed by the Goddess of Learning, where she in a dream indicated that he was to seek salvation as a Sanyasi. Sri Venkatanatha treated this as an omen and changed his mind. The sanyasa ordination took place in 1621 on the Phalguni Sukla Dwitiya at Tanjore.[1]
On the day of Sri Venkatanatha's ascension into SanyasAshrama, his wife, Smt. Sarasvati was seized by a sudden desire to see her husband's face for the last time. She ran towards the Matha throwing caution to the winds and was turned back. Since she couldn't see her husband any longer, she committed suicide by drowning in an old and unused well on the way.
Per the tenets of Hinduism, she became a ghost trapped mid-way between Heaven and Earth due to her untimely death. Since her last wish of seeing her husband was not fulfilled, her ghost went to the matha to witness the ordaining function. However, by the time she arrived, her husband had become a Sannyasi Sri Raghavendra Theertha. However, Sri Guru Raghavendra could immediately sense his wife's presence with his spiritual powers. He sprinkled some holy water from His Kamandalu on her as a means of granting her last wish. This action granted her moksha or liberation from the cycle of births and deaths and was considered her reward for a lifetime of dedicated and selfless service to Sri Raghavendra Swami.[1]
On handing over the Peetha to Sri Raghavendra Swami, his guru, Sri Sudheendra Tirtha Swamiji left for his heavenly abode. His Brindavana was constructed at Anegundi near Hampi under the personal supervision of Sri Raghavendra Swami. Sri Sudheendra Tirtha Swami's Brindavana is the ninth Brindavana at that location, earning the region the popular moniker of "Nava Brindavana". It is an extremely holy pilgrimage centre for Madhvas.
Much before Sri Raghavendra Swami ascended as Peethaathipathi of the Mutt, Sri Yadavendra Tirtha had been given Sanyasa by Sri Sudheendra Tirtha Swamiji. When he came back to Tanjore from his Teertha Yatra across Southern India, Sri Raghavendra Swami offered to make him the Peethaathipathi of the Matha and offered him the idols of Sri Moola Rama. However, Sri Yadavendra Tirtha, on seeing the devotion and spiritual prowess with which Sri Raghavendra Swami was pontificating the Mutt, declined the offer and continued on his pilgrimage. Thus Sri Raghavendra Swami then continued to enrich Dvaita Vedanta from Kumbakonam where numerous shishyas joined the Matha.
During Sri Raghavendra Swami's time at Kumbakonam, the Tanjore district as a whole was reeling under the effects of a severe 12 year long drought. The Thanjavur Nayak ruler Sevvappa Nayak approached Swamiji for spiritual solace and was advised to perform some Yagnas. No sooner were these rites performed, was the region flush with rain and prosperity. As a mark of gratitude, the Maharaja gifted the Matha with a necklace embellished with precious stones.
Swamiji offered the necklace as a contribution to a yagna that he was performing then. The Maharaja took affront at this action. When Swamiji realized this, he immediately put his hand into the homa kunda and retrieved the necklace in a condition identical to which it was given to him by the King. Neither the necklace nor Swamiji's hand showed any indication of having been in a raging fire. This incident only served to reaffirm the greatness of Swamiji and converted the Maharaja of Tanjore into an ardent Bhakta.
Sri Raghavendra Swami embarked on a tour of South India, spreading the Dvaita Philosophy and visiting famous pilgrimage centers such as those at Rameshwaram and Srirangam. At Rameshwaram, he clarified the origins of the Siva Linga as the one that was installed by Lord Rama himself before his journey to Lanka to fight Ravana. In this context, he also clarified that Ravana was a Rakshasa since he was born to a Rakshasi mother and Brahmin father. He rebuffed the claim made by some scholars that Lord Rama, as the Supreme One, is not bound by Brahma Hatya Dosha (or any other doshas) for eliminating Ravana.
He also traveled to Kanyakumari, Thiruvananthapuram and Madurai where he met his Poorvashrama brother-in-law with whom he had spent a large part of his childhood. As part of his Yatras, he traveled to Vishnu Mangala, Kukke Subramanya and Udupi in Karnataka, amongst other such spiritual centers and impressed one and all with his mastery of Dvaita philosophy, won many admirers, gained many devotees and published stellar works of literature and philosophy some of which were carried around in processions of elephants as a mark of respect for its brilliance.
On one of his numerous travels, Sri Raghavendra Swamy came across a young and poor sheep rancher who prostrated before him in respect. Swamiji blessed him and told the young rancher to think of him or pray to him in times of adversity.
A few days later, the Nawaab siddi masud khan (king) of Adoni who is a Persian, and he did not know how to read, write the local language Telugu or kannada was riding on a horse near where the sheep rancher's herd was grazing. At that time an ambassador brought a letter written in local language, and gave it to Nawaab. The Nawaab who did not read the local language, looked around to seek someone's help to read and explain the contents of the letter. He saw the rancher and asked him to read and explain the contents of the letter. The sheep rancher too was illiterate and could not help the Nawaab in deciphering the contents of the letter. This angered the Nawaab because the Nawaab misunderstood the sheep rancher's inability to translate the contents of the letter as not obeying his order and threatened the man with dire consequences for failing to obey his order. The sheep rancher, who was in desperation by then, remembered the benevolent Swamiji who had passed by the same route a few days earlier. He prayed hard to him and tried reading the letter. Miraculously, the rancher was able to read and explain the contents of the letter to the Nawab. Since the information was favorable to the Nawab, he was impressed and the rancher became the Diwaan of Adoni (administrator of the local region Adoni). Many years later, the Nawab came to know about Sri Raghavendra Swami from this man.
Much after the above incident had occurred,the Nawab of Adoni got an opportunity to meet Sri Raghavendra Swami. The Nawab, instead of being respectful to him, decided to test his spiritual skills and placed before the Swamiji, a plate of non vegetarian delicacies completely covered with a piece of cloth, in the guise of offering alms.
Per Hindu customs, alms are customarily offered to a visiting saint to seek his blessings. Swamiji took some water from his Kamandala, meditated and sprinkled it on the covered plate, as part of his regular practice of purifying any food before consumption. He then opened the plate. It contained fresh fruits. The Nawab immediately became remorseful and became an ardent devotee of Swamiji then on. As an apology, he offered to give the Swamiji any amount of land and wealth. While Swamiji refused any such gift for his personal gains, he asked that the land around Manchale (present day Mantralayam), which was part of the Nawab's kingdom, to be handed over to his Matha.
Though the Nawab of Adoni offered to give him a more fertile region, Sri Raghavendra Swami insisted on the dry and barren region around Mantralayam, on the banks of the Tungabhadra river.
Many years later, he told a devotee that it was the region where King Prahalada had performed his yagnyas to Lord Rama during the Dwapara Yuga and was hence an extremely holy land. Thus the Matha moved to Mantralayam where Sri Raghavendra Swamy continued his spiritual journey. At Mantralayam, Sri Guru Raghavendra encouraged Annadhanam (donation of food) to all devotees. It is a practice that is followed by the Matha to this date and is heavily subsidized by donations.
Sri Guru Raghavendra performed penance at a place called Panchamukhi (Karnataka, Raichur District), near Mantralayam, in present day (Andhra Pradesh, Kurnool District) where He received darshan of Hanuman in the form of Sri Panchamukha MukhyaPrana. Sri Guru Raghavendra is considered by his devotees to be a reincarnation of Prahlada, the devotee who was saved by Vishnu in his Avatar as Narasimha (see Vaishnava Theology). Prahlada in turn is believed to be a reincarnation of Shankukarna, a Devatha, in the Dwapara Yuga. Hence, Sri Raghavendra Swamy chose Mantralayam as the location of his Brindavan
On Dwitiya Day of Sravana Krishna Paksha in 1671, Raghavendra Swami gave a soul-stirring speech[2] in Kannada&Telugu to hundreds of devotees who had gathered to watch the event. Some quotes from that speech are as follows -
After this speech, Sri Raghavendra entered the Brindavana specially constructed for him with stone brought from Madavara village, near Manchale. Per his advice these stones were sanctified by Lord Rama, Sita and Lakshmana's footsteps when they visited the village during Treta Yuga.
He had advised his disciples to start arranging slabs around him once the japamala rolling by fingers in his hand become still.
He began reciting the pranava mantra and slipped into deep samadhi. Once his japamala became still, his disciples arranged the slabs up to his head and then, as per his earlier instructions, they placed a copper box containing 1200 Lakshminarayana saligramas that had been specially brought from Gandaki river in Nepal. Then they placed the covering slab over it and filled it with earth. They poured twelve thousand varahas (abhisheka) over the brindavan that they had built.
Thus Sri Raghavendra Swami attained Jeeva samadhi on Dwitiya Day of Sravana Krishna Paksha in 1671. This date is celebrated each year as Sri Raghavendra Swamy Aradhana at Brindavans all over the world. The Raghavendra Mutt in Mantralayam housing his Brindavan is visited by thousands of devotees every year.
It is believed he would live for
Totally 700 years in the Bridavana helping the society and the mankind to come-out from troubles and miseries
An incident concerning Raghavendra Swami and Sir Thomas Munro has been recorded in the Madras Districts Gazetteer.[3][4] In 1801, while serving as the Collector of Bellary, Sir Thomas Munro, who later served as the Governor of Madras is believed to have come across an apparition of Raghavendra Swami. Sir Thomas Munro recorded as having spoke with Raghavendra Swami in English over an endowment proposal which he ultimately quashed as per the Swami's advice.
Sri Appanacharya was one of Sri Raghavendra Swami's foremost disciples at Mantralayam. Knowing his unstinting devotion and that he would try and thwart his Jeeva Samadhi, Sri Raghavendra Swami sent Sri Appanacharya to a town in Karnataka on the opposite bank of the Tungabhadra river before entering the Brindavana to attain Jeeva Samadhi.
Upon hearing of his beloved Swamiji's decision to enter Brindavana, Sri Appanacharya came rushing back to Mantralayam only to find the Tungabhadra in full spate (sudden flood) due to the rain. Unable to cross the river, he burst into a 32-stanza hymn, now popularly known as Sri Raghavendra stotra as a prayer to his beloved Swamiji. It is said that on hearing the hymn, the Tungabhadra abated and allowed him to walk on her.
As Sri Appanacharya rushed into the mutt, he was mid-way through singing the last stanza of his hymn. At the same time, the last slab was placed on Sri Raghavendra Swamy in the Brindavana. On seeing this, Sri Appanacharya was overcome with emotion and was unable to sing any further to complete the stanza. Suddenly, a voice from inside the Brindavan said "Sakshee Hayastotra Hee", completing the Stotra and implying Sri Hayagreeva (an avatara of Lord Vishnu with the Horse head and Human body) and Prahalada and hence Sri Guru Raghavendra himself was witness to Sri Appanacharya's hymn.
This 32 stanza sloka has acquired fame as Sri Raghavendra Stotra or Sri Poornabodha sloka, since the first stanza starts with the words "Sri Poornabodha".
Another famous 2-stanza sloka praising Sri Raghavendra goes thus
Poojyaaya Raaghavendraaya Satya Dharma Rathaayacha
Bhajataam Kalpa Vrukshaaya Namathaam Kaamadhenave
Mantralayam is on the banks of Tungabhadra River, a major artery of the Krishna river that functions as a border between Karnataka and Andhra Pradesh, in this region.
The official address of Sri Raghavendra Swamy Mutt
Sri Raghavendra Swamy Mutt, Mantralayam, (Mantralayam Taluka), Kurnool District, Andhra Pradesh, PIN: 518345, India
The town is 16 km (9.9 mi) away from Mantralayam Road railway station on the Bombay-Madras and Bombay-Bangalore routes and around 30 miles from Raichur railway station. The Ashram is accessible by bus, taxis and other forms of private transport from both Mantralayam Road and Raichur railway stations, with Raichur offering more options, since it is a major regional hub.
The nearest airports are at Hyderabad about 240 km. away via Kurnool. From Kurnool to mantralayam is 90KMand at Puttaparthi about 237 km. away.
The Mutt provides accommodation for devotees. Once a day, free meals are provided at the Ashram on most days.
The Mutt accepts donations for Annadhanam and other sevas at the temple. All donations to the Mutt can be sent in the form of a cheque or a demand draft drawn on State Bank of India at Mantralayam and sent to the above address.
It is said that the donation of food and water (i.e. Annadana (Anna: rice, Dana: donation)) is superior to all other forms of charity since it fulfils a basic need of all creatures unlike other forms of charity which are always only as efficacious as the recipient of the donation.
Hence Sri Guru Raghavendra relentlessly propagated Annadhanam and ensured that free food and water was made available to all visitors to the Mutt. It is a practice that continues to this date at the Moola Brindavana Matha at Mantralayam with approximately 4000-5000 people being fed here everyday. While the Brindavana is open on all days of the year, no food is served on Ekadasi, Solar Eclipse, Lunar Eclipse and Krishna Janmashtami days.
Adi (Step by Step) Pradakshina (Circum-ambulation foot-by-foot) is a form of pradakshina of the Vrindavana at Mantralayam performed by many ardent devotees as a thanksgiving ritual for wishes fulfilled and prayers answered. The devotee starts the pradakshina by placing one foot exactly in front of the other in a single line, with no gap between the two feet (unlike regular walking motion) and repeats the process until he or she has finished circulating the Vrindavana and is back to the starting point. The goal is that two feet have covered every point along the circumference of the pradakshina-path around the Moola Vrindavan.
Hejje Namaskara: This is other form of thanks giving, which is performed by devotees. This is done by doing a namaskaram for evey step around the vrindavana, util the starting point.
The Matha has built numerous guest houses and dormitories for visiting devotees. These can be availed of, by visiting the central office of the Matha at Mantralayam. Currently, there are no provisions to book these rooms online or in advance. Numerous private lodges are available
A huge flood occurred in October 2009, in northern Karnataka and bordering districts of Andhra Pradesh. Mantralaya, being in the Kurnool district of Andhra Pradesh was the worst hit by this particular flood. The entire temple town was marooned with the Mutt being submerged in the Tungabhadra up to the top floor. The serving Swamiji of the Mutt and couple of his other aides sought refuge in the top floor till they were rescued by the Karnataka state government through an IAF helicopter.
The hotels/guest houses maintained by the temple and those privately owned were submerged up to the third floor leaving the inmates and residents of the entire town with no option but to seek refuge on terraces. All electric poles were uprooted and connection to the holy city by road, rail and telephone was completely cut-off. Routine rituals, practices and offerings at the temple were resumed much more than a week after the floods. A thorough purification of the temple premises (not the entire temple town) preceded this resumption of regular worship.
Devotees of Shri Raghavendra Swamiji have built his Mathas all over world. In these Mathas, religious rituals and ceremonies are carried out as per the tradition and customs followed at Mantralaya. These branches of the Matha is very useful, especially for those offering SRADDHAKARMA, according to the Vaidhika Dharma of the Hindu religion.
Sri Raghavendra Theertha is also known as Guru Rajaru and Rayaru lovingly by his devotees.
A Kannada movie Mantralaya Mahathme starring Rajkumar in which Dr. Raj performed the role of Guru Raayaru and was highly successful in portraying rayaru. A Tamil movie Sri Raghavendra directed by S.P. Muthuraman was released in 1985. It starred reigning Tamil superstar Rajinikanth as Sri Raghavendra, which was incidentally his 100th film. In the prologue speech of this film Rajinikanth said once he visited Mantralayam, and the visit was the reason for his fame, popularity, and all the good things in his life. The film was a massive hit.
Mobile Applications:
|
|||||||